why do prophets weep
Sometimes misunderstood (sometimes understood perfectly). The prophetic words, even difficult words, arise out of the deep love for God’s people. During Judah’s last days, Jeremiah served as God’s prophet delivering His messages of warning. These elements have played a significant role in the life of the Church from its beginning and have been testified to in the experience of the community of faith over time. “The Lord is good unto them that wait for him, to the soul that seeketh him. But, I think it is informative that Isaiah’s prophetic power is rooted in his lament over the community and the part he plays in their brokenness. Of their words, Sometimes misunderstood (sometimes understood perfectly). It’s a wonder his words could be heard through the tears. Even the name Lamentations means “weeping.” The book of Lamentations testify to the sure fulfillment of God’s promised judgments, yet their message is not without hope. The prophets sometimes spoke and sometimes demonstrated their message (think Hosea's marriage to Gomer). Move for shelter, Real Answers. We don’t sing the songs the early Church sang. All of its kings were wicked men. Jeremiah was born during a troubled time in history. Get our latest answers straight to your inbox when you subscribe here. I think the prophets have given us an example of what it means to be able to move toward God’s new future. It was during this time, that Jeremiah can best be attributed to him being known as the weeping prophet. Sometimes an outsider to the community (more often members of the community). Prophets are bothered when things are out of order. Prophets are bothered when the wicked prosper and the righteous suffer. They both had the same father but different mothers (Genesis 20:12). The Prophets are weeping, For the words that have been stolen, From texts that once offered, To reveal in ancient times, A shared space, Of love and care, Above all for the stranger. The Prophets are weeping, The Prophets are weeping, Holding on to our past by refusing to weep may end up meaning that we miss out on the joy which God has in store for us. It’s okay to weep over what once was but will not be again. Sometimes an outsider to the community (more often members of the community). Bible Based. At the abuse Now, I’m not suggesting that everything about our past, our traditions are wrong or will suddenly be changed. Change is sometimes necessary as the culture shifts for us to communicate the Gospel anew again and again. “Weeping lasts for a night, but joy comes in the morning.” Weeping, lamenting, mourning our sense of loss can be helpful for us to move toward what God has in store. Others could be mentioned. It too was conquered by Babylon in 606 B.C. But, there are many things that the early Church did that we no longer do. That requirement is painful and that is why people do not want to hear it (Art Katz - What is the Prophetic Church). We’re familiar with the way things are and don’t see any real need for movement from this spot. Finally, in 586 B.C. There’s longevity in their practice because of those things. Scattered to sow an evil seed. This seems to be the general pattern of prophetic ministries – speaking difficult words of judgment that would eventually emerge as God’s new work. Change ), You are commenting using your Google account. Jeremiah is known as the “weeping prophet.” Perhaps he had a mood disorder, but it is just as likely that his mourning is deeply rooted in the destruction he sees that lies ahead. … Is this like sewing an old piece of material on an old shirt? Usually called to speak a difficult word to a people that might not receive it. To those on the road it is reported that While standing outside of Jerusalem, Jesus sees a fig tree bearing no fruit. It involves weeping and lament as well. On the children who are crying, There do remain things that are consistent with our history. The nation of Israel was divided in 975 B.C. In fact, most of the prophets suffered, wept, and lamented what they saw coming and what they were called to communicate. Change ), You are commenting using your Twitter account. Faithfulness sometimes requires that we change our methods and means for communicating the Gospel. But, I think Jesus embodies the prophetic lament. No doubt truth-telling is in view in prophetic proclamation, but the prophets were hardly disinterested robots that did not feel the sting of the prophetic word they had initially received. The Prophets - Suffering Affliction and Of Patience Don Boyd “Mark Them Which Walk So” ... mourn nor weep, neither shall thy tears run down” (Ezekiel 24:16b). Imposed in their name. Create a free website or blog at WordPress.com. 35 See, your house is left to you.” Jesus’ prophetic words are mixed with the sorrow born of weeping for that which he loves. Boldness and courage Loyalty to God will manifest in courage and boldness. Jeremiah, Isaiah, Jonah, Hosea, John the Baptist all lived out these kinds of ministries. God’s plan for Jeremiah called for loneliness and suffering, but the Lord was never far from him (Jeremiah 1:7–8). That will require a radical adjustment, and that is why prophets are not popular. There are numerous examples of prophets standing boldly in the face of the political powers. Mark Bullen Living Faith Christian Fellowship www.thefaithoncedelivered.info www.TheRightJesus.com. We don’t organize our life together in the same ways. When must we change and what must we preserve? We’ve incorporated things from our culture that have sometimes helped us do things the early Church couldn’t do – like using technology to reach more areas of the world with the Gospel. This page is also available in: हिन्दी (Hindi) Jeremiah is often called “the weeping prophet” because he shed tears over the sins of his people (Jeremiah 9:1; 13:17). Too often pastors and prophets do not get along. Through the picture of desolation runs a hope of expectation that the Lord will forgive and relieve the sufferings of His people. Rumour has it that, Jeremiah is often called “the weeping prophet” because he shed tears over the sins of his people (Jeremiah 9:1; 13:17). Most of those that remained were also taken to Babylon. And, the prophetic ministry is one that laments the gap between where we are at as a community and where God desires us to be. Creation. 2014 : A Sacramental Framework for Confronting Racism, A Pastoral Letter Concerning Racism and the Church’s Life, “Why I Stopped Following the American Jesus”, Follow kingdomcruciformity on WordPress.com. But, as the prophets demonstrate, walking into that new future means that some things are pruned in order for new life to emerge. Jeremiah is a reluctant prophet. Is this like putting new wine in new wineskins? The difficult part is in deciding and discerning when that must happen. For those following our series in Revelation. Although not all change is beneficial or faithful, change is a part of life and it has always been a part of the Church. Of love and care, The Prophets are weeping, The Southern Kingdom, which was called Judah, consisted of the tribes of Judah and Benjamin with Jerusalem as its capital. Why they must endlessly, Sorry, your blog cannot share posts by email. ( Log Out / This page is also available in: हिन्दी (Hindi). Why they must endlessly, No end in sight, Move for shelter, for food, for safety, for hope. By way of a Thank You, we will send the President a copy of the printed edition of The Galway Review 3 which will be circulated shortly to readers who availed of our pre-sales invitation. Your Question (required) Please leave this field empty. English, Arabic (العربية), French (Français), Hindi (हिन्दी), This page is also available in: हिन्दी (Hindi)The main purpose of the book of Ruth is to give information about the direct ancestors of David, the one in whose line…, This page is also available in: हिन्दी (Hindi)Sarai (Sarah) was the wife of Abram (Genesis 16:1). Real Questions. Home » Bible » Why was Jeremiah named the weeping prophet? 9. 5. On the long journeys repeated, He called his people to repent of their sins to avoid the judgments of God. Prophets must take on the ministry attitude of the Spirit of Christ, which does not demand the right of self-promotion and self-preservation. Unable to explain, For the words that have been stolen, A few scenes later, Jesus laments, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! The prophets were an interesting group of people. It is good that a man should both hope and quietly wait for the salvation of the. We don’t necessarily use the same methods of leadership, accountability, or finances. A brief historical review will help shed light on the reasons behind Jeremiah’s intense grief. Most of the inhabitants were taken into captivity. The prophetic ministry is sometimes viewed as dispassionate truth-telling. That can be a hard tightrope to walk. The Galway Review is delighted to present to our worldwide readership, with his kind permission, our President’s new poem “The Prophets are Weeping”. For further information on the Presidency of Michael D. Higgins please visit www.president.ie. But, even with the promise of a new beginning, hearing judgment passages was difficult (who likes judgment?). It is good that a man should both hope and quietly wait for the salvation of the Lord” (Lamentations 3:25-26). But, it’s not always the case that the community wants to move in that direction. A literary magazine committed to excellence in the extraordinary art of the written word, Máire Holmes the Editor-in-Chief of The Galway Review has recently been appointed as Writer in Residence with Kerry Co. Council, Michael D. Higgins – The Prophets are Weeping, CALL FOR SUBMISSIONS – The Galway Review 9 (Printed Edition), April 2021, Esmorie Miller – Another Place, Another Time, Susan Tepper & Digby Beaumont – Poems/Paintings Collaboration. A shared space, The sun burns down, Isaiah hears a word of serious judgment against Israel. Lament the distance between where we are and where God desires us to be. 4. The passion that drove much of the prophetic proclamation to the community of faith was rooted in the fact that these prophets wanted the best for the people of God. He identifies with the pain and knows it only too well as a personal reality. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Christ. when Jeroboam I led the ten northern tribes to rebel against King Rehoboam, the son of Solomon. From texts that once offered, His book of Lamentations is the climax of these prophecies. How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! Because of their disobedience, the Northern Kingdom lost God’s protection and they were conquered by Assyria in 721 B.C. Culmination. The Northern Kingdom was called Israel. The message would typically involve a word of judgment that would end with a future hope, a new beginning that God would bring about. They did not stand outside of the scope of the message of judgment they had received and were called to communicate. No end in sight, When is one appropriate over the other? While this pattern is important and indicative of how we might preach in our contexts, it neglects an important aspect of the prophetic: weeping and lamenting. Enter your email address to follow this blog and receive notifications of new posts by email. We aren’t going to get rid of prayer, reading scripture, communion, baptism, and many other aspects of our common life together. Mothers and Fathers hide their faces, 9. As we do so, in all love, crying out to God readies us for what God is doing now. Usually called to speak a difficult word to a people that might not receive it. They desperately wanted to see God’s new future take root.
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